gmail のアドレスの方は、google 側でゴミを選別する機能がよく働いているのか、メールボックスに入ってくることはほぼない。もう一つのメールアドレスにはよく入ってくる。Thunderbird のフィルタリング機能で自動選別されるが、たまに漏れて inbox に残る。
カード会社や amazon、なんとか pay などを騙るものが多いが、先日は「さくらインターネットからのサービス停止メール」を騙る渋いやつが来て、初見では騙されそうになった。
にして、なるべくいろんな情報が生で見えるようにしている。
UHA味覚糖という大手から発売されていて、コンビニのスナック菓子コーナーに普通に陳列されているが、コオロギパウダー入り。「コオロギは次世代のタンパク源として期待されています」などと書かれている。ベアやエドが言うところの good source of protein か。
エビせんべいみたいな味。クセはない。梅味のおかげで嫌な味が遮蔽されているわけでもなく、昆虫はやはり節足動物なのでもともと甲殻類に味が似ているようだ。「まだ昆虫食を始めてないんですか？ あとは気持ちの問題だけなんですよ」というよく分からない圧を感じてしまう旨さ。
I watched it on NHK On Demand. 220 yen.
数学者は宇宙をつなげるか？ 完全版 ａｂｃ予想証明をめぐる数奇な物語 －NHKオンデマンド
The story is much the same as the 60-minutes version I saw the other day, but the addition of the story about Scholze and Faltings not being happy about the “popularization” of the disturbance that has spread outside of the mathematical community is significant.
Faltings explained on Scholze’s behalf why he did not agree to be interviewed this time.
Some screenshots of the comments on Peter Woit’s blog were quoted along with the narration, “Since the Mochizuki and Scholze seminar in Kyoto in March 2018, there has been an increase in online slander (against the Mochizuki camp).”
However, the second comment was written on December 17, 2017, before the seminar, so it is not an example of “increased slander after the seminar”. TV shows, as usual, tell these little lies, thinking they won’t be found out anyway.
Anyway, Faltings said that Scholze decided not to get involved when he saw these amateurs who had never read the paper criticizing Mochizuki in ugly terms. I can understand that feeling.
On the other hand, however, the fact is that Mochizuki himself and others in the Mochizuki camp, such as Ivan Fesenko, have also continued to heap ridicule and disrespect on Scholze-Stix. It is not fair that the program does not mention this point. I have written in the past about how Mochizuki’s group has described and treated Scholze-Stix.
If there is one thing that can be appreciated in this full version documentary, it is the statement by Fumiharu Kato, an evangelist in Mochizuki’s camp, that “There are parts of the IUT that are not yet fully in the language of mathematics. We must create a new language system as soon as possible.” It is important that a member of Mochizuki’s group acknowledges that the IUT contains unfinished parts.
